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Archbishop of Erbil: Christians in Iraq are ‘scourged, wounded, but still there’

Washington D.C., Feb 19, 2018 / 04:30 am (CNA/EWTN News).- “Without an end to this persecution and violence, there is no future for religious pluralism in Iraq or anywhere else in the Middle East for that matter,” said Iraqi Archbishop Bashar Warda of Erbil in a speech at Georgetown University on Feb. 15.

The Chaldean Archbishop spoke of the state of Christianity in Iraq today and what both Muslim and Western leaders can do to help protect religious minorities and rebuild their communities.

“We Christian people, who have endured persecution in patience and faith for 1,400 years now face an existential struggle. It is possibly the last struggle that we will face in Iraq,” said Warda at an event hosted by Georgetown’s Berkley Center for Religion, Peace and World Affairs.

After an attack by ISIS displaced more than 125,000 Christians, Warda said that there is a core of the faithful who will not leave their ancestral homeland in the Nineveh plains in Iraq.

In a single night, ISIS took nearly everything from the bishop’s flock, leaving them “without shelter, without refuge, without work, without properties, without monasteries, without the ability to participate in any of the things that give our lives dignity,” Warda said.

“And, yet, we are still there, scourged, wounded, yet still there,” he noted.

“So few of us are left, some estimate 200,000 Christians or less,” continued the Chaldean bishop. “While it is true that our numbers are small, the apostles were much smaller.”

When speaking of the suffering of his people, the Archbishop also spoke of forgiveness.

“We forgive those who murdered us, who tortured us, who raped us, who sought to destroy everything about us. We forgive them in the name of Christ.”

He said he believes that this message of forgiveness is something Christians can witness to their Muslim neighbors in the Middle East.

“We say this to our Muslim neighbors, learn this from us. Let us help you heal. Your wounds are as deep as ours ...We pray for your healing. Let us heal our wounded and tortured countries together,” he said.

Warda called on Muslim leaders to acknowledge that changes need to be made to protect religious minorities.

“It is not enough to say, ‘ISIS does not represent Islam.’ We need more.”

“I would encourage Muslim countries to come and step forward in helping by rebuilding Christian villages, Yazidis villages, to show some sign of solidarity,” Warda said.

As an example of this, he acknowledged the work of the United Arab Emirates: “Since the ISIS attack, they’ve been with us helping all -- Catholics, Yazidis, Muslims.”

“There is a fundamental crisis within Islam itself and if this crisis is not acknowledged, addressed and fixed then there can be no future for Christians in the Middle East,” he said.

“We’ve been hearing some courageous voices from Islamic leaders concerning the need of change and the need to address this issue openly. It should be encouraged.”

He also stressed the importance of “honesty and respect” in inter-religious dialogue between Christians and Muslims.

Warda is working towards sustainable solutions to rebuild his community in northern Iraq. He sees hope in the new Catholic University of Erbil, which recently opened its doors thanks to the financial support from the Italian bishops conference.

“We, Christians who have the good news and the forgiveness of our Lord Jesus Christ, I think that we could offer something. We can open our schools, open our educational centers even to those who tortured us and to tell them, ‘Please, listen to who we are and let us know who you are. Within educational institutions, we really have the chance to know each other better well and grow in tolerance and respect for each other,” Warda told EWTN.

Christian and Muslim students study together at the Catholic University of Erbil, which will someday host up to 700 students. Today there are currently 82 students studying  economics, international law, English literature, accounting, and other degrees.

Dr. MaryAnn Cusimano Love visited the Catholic University of Erbil last year. She told CNA that she saw firsthand in Iraq “the courageous work that the Church is doing,” and encouraged Christian groups to give direct aid to Archbishop Warda.

“We can keep him in our prayers, we can give him our direct aid, and continue to keep them in solidarity whether our governments are or not,” she said.

When it comes to the crisis facing religious minorities in Iraq, Archbishop Warda stressed: “We Christians should not remain passive or simply pray for the best, we too have a critical role to play.”

Archbishop Warda also called on Catholics in the West for spiritual, moral, political, and material support for Iraqi Christians as they rebuild.

“How will the West react? My question is not rhetorical. The Christians in the Middle East want to know the answer.”

 

Why did we forget how to date? New documentary aims to find out

Boston, Mass., Feb 18, 2018 / 03:45 pm (CNA).- It was about 10 or so years ago when Kerry Cronin, a professor at Boston College, noticed something was up with the way her young students were dating – or, rather, not dating.

It was the end of the year and she was talking to a group of bright, charismatic students who were full of plans for their future. Cronin asked her students if graduation meant some difficult conversations with their boyfriends or girlfriends – and she got blank stares.

“(They) were just really stellar people, beautiful inside and out, and had all kinds of charisma and everything and almost none of them had dated at all in high school or college,” Cronin told CNA. “And I thought wait, what? What’s going on?”

Further conversations with students proved to her that this group of seniors was not an anomaly, but the norm.

“I started talking to them about hookup culture and how that had impacted dating, and what I realized was that the dating social script was sort of gone,” she said.

And so, like any good professor, Cronin turned the problem into an (extra credit) assignment that she gave to her senior capstone class the following year.

While her students all thought it was a good idea, none of them had asked someone on a date by the end of the semester.

“And I realized they had no idea what I was talking about,” Cronin said.

So she tweaked the assignment to include a set of rules that students had to follow – ask a legitimate romantic interest out on a date. In person. Keep the date 60-90 minutes. Go out to ice cream or coffee – something without drugs or alcohol. You ask, you pay – but a first date should only cost about $10 anyway. The only physical contact should be an A-frame hug.

The idea caught on, and pretty soon these “Cronin dates” were the talk of Boston College. Today Cronin travels the country, speaking to college students about how to date, and continues to give the dating assignment in her classes.

Her renown as the ‘Date Doctor’ reached the ears of Megan Harrington and her colleagues, who were looking to create a documentary about dating in today’s world.

“We had put together a pitch at dinner, and there were 14 women at dinner, two were married and the rest were single, and a lot of us just didn’t know when the last time we went on a date was,” Harrington told CNA. “And we were kind of saying, what is going on?”

After hearing about Cronin, Harrington and her team decided to feature the dating assignment in their new film “The Dating Project” – part dating how-to, part dating documentary.

Besides Cronin’s dating assignment, the film follows five single people of varying ages and backgrounds who are looking for love – two college students, Matt and Shanzi; Cecilia, a 20-something living in Chicago; Rasheeda, a 30-something living in New York; and Chris, a 40-something from Los Angeles.

“Dating, at least here at (Boston College) has kind of a broad, uncertain, ambiguous definition,” Matt says in the film.

“Definitely hooking up is more common on a college campus,” Shanzi adds.

The uncertainty and ambiguity is a constant thread in every storyline. Cecilia wishes her Tinder date would tell her what he wants, Rasheeda can’t remember the last time she was on a real date, or what that even means. Chris is so overwhelmed by online dating he’s not sure where to begin.

The moniker “hooking up” is a term young people have embraced, Cronin noted in the film, because it could mean anything from making out to having sex, and everyone gains some social status from being able to say they “hooked up.”

Cronin tries to help her students see that it’s braver – and ultimately better – to get to know a person before becoming physically intimate with them, something the hook-up culture gets backwards.

“They don’t build great habits for marriage and family. It’s easy to let someone see your body. It’s hard to let someone see you,” she said.

Harrington said she was “shocked” at the amount of pressure on college kids to be very physical in relationships, “and I think that carries over when you get out of college, this pressure to fit in.” “I knew it was there and it’s not a new thing, and technology has just made it easier,” she added.

Cronin said that while the hook-up culture is prevalent, she’s found that most students are unhappy with that status quo and are looking for a way out.

“They want the way out but nobody’s offering it to them,” she said.

That’s why the rules for her dating assignment are so important, she noted. It’s not that she wants to return to the 1950s or some other bygone era, she added, but there are good things to be gleaned from these “dating scripts” of yesteryear.

“The rules are to help you so that you know what you’re doing,” Cronin said. “You’re not asking someone on an uber romantic date, this isn’t a candlelit dinner with violins and flowers, this is just a cup of coffee, just to see.”

She put together the “rules” from what she remembered of her own days of dating, as well as advice from friends and feedback from students who have done the assignment, Cronin said.

The students, she added, welcome the dating guidance.

“I am amazed at how much this generation of young adults wants coaching in all areas of their life,” she said. “They are hungry for coaching, and they responded so well to these rules I was amazed. In some ways I have no idea why they would do this, but then they do and they’re happy and they want people to help them navigate situations where they need to be brave.”

Two of the three production companies involved in “The Dating Project” are Christian companies – Paulist Productions and Family Theater Productions. Most of the single people featured in the film end up talking about their faith and values at some point, some more explicitly than others.

Rasheeda is the most outspoken about her Christian faith in the film. At one point, she expresses dismay that she can’t seem to find a man who shares her values and wants something out of dating besides a sexual encounter.

Harrington, herself a Catholic, told CNA that faith wasn’t necessarily meant to be a central theme of the film, but faith and values are a topic that inevitably come up during the dating process, and each person in the film talked about it to the extent they felt natural.

What the film does show, Harrington said, is that Christians are not really any better at dating in the modern world than anyone else is.

“It’s very apparent that even in the Christian world, in this area of life – dating and relationships – we’re just as lost as anyone else, we’re really not leading the way,” she said. “I think it’s just as difficult for Christians as it is for anyone else.”

Both Cronin and Harrington said that dating sites and apps are not bad in and of themselves, but they should be viewed as a tool.

“Use it as a tool to meet someone in person, because meeting in person is how you get to know someone,” Harrington said.

“The danger with apps is that people can become objects and we become consumers, and you’re swiping left and swiping right. Part of what is bad is that some people use them for just a hookup or sexual experience,” she added.

“The thing I think with any app is – have a plan, and that plan should be in line with your values and should result in you getting to meet someone face to face and having a conversation,” she said.

Cronin said the most heartening thing about her dating assignment has been that it gets students talking to each other about what they really want dating and relationships to look like.

“It’s one thing to give out an assignment to 25 students and that’s great, but what I was really heartened by is that most of those students go home to their resident halls and talk to their roommates and their friends about it,” she said.

“Within maybe two or three semesters of giving this assignment way back when, people were talking about it so actively and that was really wonderful, it ended up being one of the best thing about the assignment, because people knew about it, and it just gave people permission to go on casual, non-intense...dates,” she said.

She added that she hopes that this documentary will accomplish the same thing.

“My hope for this movie is that it will just get people to talk about our crazy fears and our crazy anxieties and why we hide so much and what it is we really want,” she said.

Harrington added that she hoped the film would encourage people to examine and re-evaluate their own relationships and dating behaviors.

“I think that the change has to come individually, we have to change ways in which we’re seeing people as experiences instead of as human beings,” she said. “You have to make a decision of changing a behavior that isn’t bringing out the dignity of the human person.”

“And if you’re of a faith, it has to be your relationship with God strengthening that and saying ok, I’m made in the image and likeness of God, and so is the other person,” she said. “So in order to change the dating culture, we have to change our own behaviors and look at the ways that we’re engaging with people.”

“The Dating Project” will show on April 17 in select theaters throughout the country. More information can be found at: https://www.thedatingprojectmovie.com/

Pope on first Sunday of Lent: Now is the time for conversion

Vatican City, Feb 18, 2018 / 09:10 am (CNA/EWTN News).- Lent is a time to face our temptations and be converted by the Gospel, Pope Francis said in his Angelus address on the first Sunday of Lent.

His reflections were based on the passage in the Gospel of Mark, when Jesus is tempted by Satan in the desert for 40 days.

Jesus goes into the desert to prepare for his mission on earth, the Pope said.

While Jesus has no need of conversion himself, he must go to the desert out of obedience to God the Father and "for us, to give us the grace to overcome temptation."

“For us, too, Lent is a time of spiritual ‘training’, of spiritual combat: we are called to face the Evil one through prayer, to be able, with God’s help, to overcome him in our daily life,” he continued.

Immediately after he is tempted, Jesus goes out of the desert to preach the Gospel, which demands conversion from all who hear it, the Holy Father said.

“(Jesus) proclaims, ‘Repent, and believe in the Gospel!’ — believe, that is, in this Good News that the kingdom of God is at hand. In our life we always have need of conversion — every day! — and the Church has us pray for this. In fact, we are never sufficiently oriented toward God, and we must continually direct our mind and our heart to Him."

Lent is the time to have the courage to reject anything that leads us away from God and repent, Francis noted, “but it is not a sad time!”

“It is a joyful and serious duty to strip ourselves of our selfishness, of our ‘old man,’ and to renew ourselves according to the grace of our Baptism,” he said.

During Lent, we must listen to the call of Christ and be converted, recognizing that true happiness lies in God alone, Francis said.

He concluded his address with an appeal to Mary:

“May Mary Most Holy help us to live this Lent with fidelity to the Word of God and with incessant prayer, as Jesus did in the desert. It is not impossible! It means living the days with the desire to welcome the love that comes from God, and that desires to transform our life, and the whole world.”

 

Young US adults are not tying the knot, recent study shows

Richmond, Va., Feb 18, 2018 / 06:04 am (CNA/EWTN News).- According to a recent study, wedding bells are not ringing for the majority of younger adults in the United States, while marriage rates for older adults have increased over the past 50 years.

The study, conducted by the Institute for Family Studies, showed that only 48.6 percent of adults in the U.S. between the ages of 18-64 are currently married – marking an all-time low, according to the most recent census data from IPUMS-USA.

“The short-term fluctuation in the number of new marriages and divorces is closely related to changes in the economy and other factors,” stated Wendy Wang, a director of research at IFS.

“In the long run, with the passing of older generations, we are heading to an age when marriage will no longer be the institution that a majority of adults live in,” Wang continued.

According to the research, there are a number of different factors playing into this decline. More couples are marrying later, or have decided to live with their significant other instead of getting married. Additionally, the number of never-married adults in this age group rose from 26 percent in 1990 to 36 percent in 2016.

The study also found that individuals who are under the age of 35 and those without a college education are more prone to staying unmarried.

“Marriage remains the norm for those with a college education,” Wang noted.

In addition, the decline in marriage for young adults was seen across the board, from varying racial and ethnic groups, and included both men and women.

One positive trend from the decline pointed to a lower divorce rate, which reached a record low of 2.1 million in 2016. For those adults who are married, the chance of divorce is now lower.

“Although a smaller share of adults is married today, among those who are married, the good news is that their likelihood of divorce is also lower,” Wang said.

On the other hand, marriage for adults in their retired years, 65 and older, is seeing a slight increase, rising from 36 percent to 45 percent in 2016.

Factors such as longer life expectancies, particularly among men, were a major contributor in the increase of marriage for older adults. While older men previously outnumbered women among married adults in their age group, the gap has become more narrow in recent years. Today, for every 100 married men above the age of 65, there are 80 married women – compared to 64 women in 1960.

The study also noted that the divorce rate among this age group has roughly remained the same – around 3 new divorces per 1,000 married adults since 2008.

In the future, Wang is predicting that the gap between married and non-married younger adults will most likely continue to grow.

“The gap between married adults and those who are not married, aligning with the class divide in the U.S., is likely to deepen in the near future.”

Don't muzzle peaceful pro-life outreach, UK bishop says

London, England, Feb 17, 2018 / 03:17 pm (CNA/EWTN News).- Proposals to bar pro-life demonstrations and outreach with a legal ‘buffer zone’ outside abortion clinics drew objections from a leading U.K. bishop who stressed the legitimacy of their cause.

“There are members of the public, often associated with churches, who gather peacefully to pray outside abortion clinics and witness to the good of human life in a dignified way,” Bishop John Sherrington said Feb. 16. “They do so because of their fundamental belief in the protection of unborn life and the good of the mother.”

Bishop Sherrington, an auxiliary bishop of the Westminster archdiocese, is responsible for the Day for Life, when the local Catholic Church dedicates a day to raising awareness about the value of human life at every stage from conception to natural death. In England and Wales, the 2018 observance falls on Sunday, June 17.

The bishop’s remarks were submitted to a British government review of abortion clinic protests as parliament and several localities consider “buffer zones.” Possible proposals could bar the display of images deemed distressing and the use of loudspeakers, but also bar congregating in large groups and approaching women going into clinics.

In 2017, Labour Party M.P. Rupa Huq organized a cross-party letter supporting buffer zones that drew support from 113 M.P.s, including Labour Party leader Jeremy Corbyn, Sky News reports.

Bishop Sherrington was critical of the proposal.

“A blanket introduction of ‘buffer zones’ carries with it the danger of both denying freedom of expression and fostering intolerance towards legitimate opinions which promote the common good,” he said.

“The offering of leaflets is part of helping to inform women who might not have had impartial information before,” he said. “There are also those who offer practical alternatives and assistance if a woman wants to make a different choice.”

Home Secretary Amber Rudd announced the Home Office review in November 2017. It sought views about “alleged harassment and intimidating behavior near abortion clinics in England and Wales.”

“While everyone has a right to peaceful protest, this review is about ensuring the police, healthcare providers and local authorities have the right powers to protect women making these tough decisions,” Rudd said in a Nov. 26 announcement. “The decision to have an abortion is already an incredibly personal one, without women being further pressured by aggressive protesters.”

The review would consider comparisons to how demonstrations are treated in Australia, France and the U.S. It would assess several factors: the scale, frequency and nature of the protests; laws against harassment and intimidation; and the public’s right to lawful, peaceful protest.

Bishop Sherrington backed protest, rightly understood.

“In a democratic society the freedom to protest and express one’s opinion is always to be considered in relation to the common good,” he said. “It should not be necessary to limit the freedom of individuals or groups to express opinions except when they could cause grave harm to others or a threat to public order.”

Current legislation already provides the means to deal with harmful or threatening behavior, he said.

The comment period for the review ends Feb. 19.

In December, John Hansen-Brevetti, clinical operations manager at the Marie Stopes abortion clinic in Ealing, told a House of Commons' Home Affairs committee that up to 40 protesters at a time have gathered outside the clinic, Sky News reports. He charged that they have physically grabbed or blocked women or have been “using other means of intimidation.”

However, Antonia Tully, director of campaigns at the Society for the Protection of Unborn Children, said that the protests are “peaceful, prayerful people, standing near abortion facilities, offering women the help that they are simply not getting anywhere else.”

Ahead of a January meeting of Ealing Council, Tully said that “peaceful, prayerful pro-life vigils must continue to offer help to desperate women.”

 

Pope Francis says Paul VI will be canonized this year

Vatican City, Feb 17, 2018 / 08:53 am (CNA/EWTN News).- During his annual Lenten meeting with the priests of Rome last week, Pope Francis confirmed that Blessed Pope Paul VI will be made a saint sometime this year.

"Paul VI will be a saint this year," the Pope said Feb. 15, at the end of a long question and answer session with priests of Rome. The text of the private meeting was published by the Vatican Feb. 17.

During the meeting, Francis gave lengthy answers to four questions from priests. Afterward, texts containing meditations by Pope Paul VI, a gift from the Pope, were handed out to each of the priests. “I saw it and I loved it,” Francis said about the book.

“There are two [recent] Bishops of Rome already saints,” he continued, referring to St. John XXIII and St. John Paul II, who were canonized together in April 2014.

Besides Blessed Pope Paul VI, he noted that John Paul I's cause for beatification is also ongoing. "And Benedict and I," he added, are "on the waiting list: pray for us!"

According to Vatican Insider, Feb. 6 the Congregation for the Causes of Saints approved the second miracle needed for the canonization of Bl. Pope Paul VI by a unanimous vote.

The next step is for Pope Francis to also give his approval, with an official decree from the Vatican. Then the date for the canonization can be set. The canonization could take place in October of this year, during the Synod of Bishops on the youth, Vatican Insider reported.

The miracle attributed to the cause of Paul VI is the healing of an unborn child in the fifth month of pregnancy. The case was brought forward in 2014 for study.

The mother, originally from the province of Verona, Italy, had an illness that risked her own life and the life of her unborn child, and was advised to have an abortion.

A few days after the beatification of Paul VI on Oct. 19, 2014, she went to pray to him at the Shrine of Holy Mary of Grace in the town of Brescia. The baby girl was later born in good health, and remains in good health today.

The healing was first ruled as medically inexplicable by the medical council of the congregation last year, while the congregation's consulting theologians agreed that the healing occurred through the late pope's intercession.
 

Women religious in Nigeria hold National Day of Prayer and Fasting

Abuja, Nigeria, Feb 17, 2018 / 06:01 am (CNA/EWTN News).- Women religious in Nigeria held a National Day of Prayer and Fasting for the respect of human life on Ash Wednesday, in light of the ongoing violence within the country.

The Feb. 14 day of prayer and fasting was facilitated by the Nigeria Conference of Women Religious and the African Faith & Justice Network's women empowerment project, with the theme “Nigeria Catholic nuns uphold the sacredness of life through prayer.”

The event included women from multiple religious congregations throughout the country, according to CANAA.

The sisters gathered reflected on the increasing “communal clashings” within Nigeria, including the alarming conflicts between farmers and herdsmen. They also pointed to the various killings, kidnappings, and particular violence against women that has been ongoing within the country.

The sisters additionally noted personal experiences of violations against human dignity, including multiple kidnappings within their own religious communities. One community recalled having their major superiors and councilors kidnapped and held for ransom in a dungeon for weeks, while another group of sisters expressed a similar occurrence.

Other instances of kidnapped or killed religious have surfaced over the past few years in Nigeria, causing further concern over the ongoing violence produced mainly by ethnic or religious conflicts, as well as the insurgency of the radical Islamist group Boko Haram.

As violations against human dignity continue to plague Nigeria, the sisters encouraged the government and officials to enact measures of security for the defenseless and to create a safe environment for the people of Nigeria that would safeguard the lives of all people.

Prompted by the AFJN to use their influence for the good of human life, the sisters have taken up the mission to defend life within the country by bringing these issues to the public square – particularly through their most recent day of prayer and fasting.

While overwhelmed by the gravity of the challenge, the sisters said that after prayer, they have risen to the call to give public witness to the sacredness of life. AFJN also asked for prayers for the sisters’ challenge ahead in promoting human dignity in Nigeria.

“May the sisters’ boldness and courage to act on behalf of justice in the public forum bring change of hearts, move the government and elected officials to act for the common good, and bring consolation to many who have lost their loved ones to violence in Nigeria.”

Pope reappoints O’Malley to head further work of safeguarding commission

Vatican City, Feb 17, 2018 / 05:10 am (CNA/EWTN News).- On Saturday the Vatican announced that Pope Francis has reconfirmed Cardinal Sean O’Malley of Boston as head of the Pontifical Commission for the Protection of Minors, also reconfirming seven members and appointing nine new.

The Pontifical Commission for the Protection of Minors (PCPM), is an advisory body to the Pope on the issue of safeguarding minors and vulnerable adults from sexual abuse. Its first 3-year mandate concluded in December 2017 and was awaiting the Pope’s confirmation of new and old members.

The new members are Benyam Dawit Mezmur from Ethiopia; Sr. Arina Gonsalves, RJM from India; Neville Owen from Australia; Sinalelea Fe’ao from Tonga; Myriam Wijlens from the Netherlands; Ernesto Caffo from Italy; Sr. Jane Bertelsen, FMDM from the U.K.; Teresa Kettelkamp from the U.S.; and Nelson Giovanelli Rosendo Dos Santos from Brazil.

The returning commission members are Dr. Gabriel Dy-Liacco from the Philippines; Bishop Luis Manuel Alí Herrera from Colombia; Fr. Hans Zollner, SJ from Germany; Hannah Suchocka from Poland; Sr. Kayula Lesa, RSC from Zambia; Sr. Hermenegild Makoro, CPS from South Africa; and Mons. Robert Oliver from the U.S.

In a statement released Feb. 17, O’Malley said that Pope Francis “has given much prayerful consideration in nominating these members. The newly appointed members will add to the commission’s global perspective in the protection of minors and vulnerable adults.”

In his reconfirmation of previous members, the Pope has also “ensured continuity in the work of our Commission, which is to assist local churches throughout the world in their efforts to safeguard all children, young people, and vulnerable adults from harm,” O’Malley said.

According to a press release, the 16 members are made up of eight women and eight men spanning multiple disciples of international expertise in the field of safeguarding children and vulnerable adults from the crime of sexual abuse.

“Representatives from several new countries will now offer their insights and experience to the Commission, reflecting the global reach of the Church and the challenge of creating safeguarding structures in diverse cultural contexts,” the release stated.

The members of the commission include both victims of clerical sexual abuse and parents of victims. The commission has stated that it will continue to uphold its practice of defending each person’s right to choose whether or not to disclose their experiences of abuse publicly.

“The members appointed today have chosen to not do so publicly, but solely within the Commission. The PCPM firmly believes that their privacy in this matter is to be respected,” they stated.

It was announced that the commission’s new term, as decided at their last plenary meeting in September 2017, would begin with listening to and learning from people who have experienced abuse, their family members and others who support them.

They also affirmed that the “victim/survivor first” approach will continue “to be central” to their policies and educational programs.

“The PCPM wishes to hear the voices of victims/survivors directly, in order that the advice offered to the Holy Father be truly imbued with their insights and experiences,” the release stated.

The first plenary meeting of the new Commission will be held in April and will begin with a private meeting with people who have experienced abuse. They will discuss proposals of ways to continue to foster an on-going dialogue with victims and survivors around the world.

They announced that discussions have also already been underway to create an “International Survivor Advisory Panel” (ISAP), building off the experience of the Survivor Advisory Panel of the National Catholic Safeguarding Commission in England and Wales.

The working group to research and develop a proposal for the ISAP has been led by Baroness Hollins, a founding member of the commission, who will lead a presentation at the April plenary session.

Goals for the panel include studying prevention from a survivor’s perspective and being proactive in raising awareness for the need for healing and care for everyone who has suffered abuse.

According to their statement, over the last four years the commission has worked with almost 200 dioceses and religious communities around the world “to raise awareness and educate people on the need for safeguarding in our homes, parishes, schools, hospitals, and other institutions.”

“The members would like to thank all those who have embraced this call and to thank the Holy See for supporting and encouraging these efforts,” it concluded.

Bolivia: Bishops call for 'thorough investigation' of explosions in Oruro

La Paz, Bolivia, Feb 17, 2018 / 12:00 am (CNA/EWTN News).- The General Secretariat of the Bolivian Bishops' Conference called on civil authorities to conduct a “thorough investigation” of recent explosions in the city of Oruro that have left 12 dead and at least 60 injured.

“We lift up our prayers for the victims and express our solidarity with relatives of those who have died in the two explosions in Oruro during the carnival festivities. We call on the authorities to conduct a thorough and transparent investigation and to take measures to prevent these lamentable incidents,” the bishop said in their  Feb. 14 statement.

The first explosion occurred Saturday Feb. 10 during a procession honoring the Blessed Virgin Mary. Eight people died and 40 were injured.

According to police reports, the cause was an exploding gasoline container.  Bolivian official Carlos Romero informed local media that there was no evidence that dynamite or some other explosive was the cause.

Another explosion took place Feb. 13, one block from the previous one.

This time the police ruled out a gasoline leak and reported that the explosion was caused by six pounds of dynamite and ANFO (ammonium nitrate-fuel oil), a highly volatile explosive.

The explosion left four dead.

The Archbishop of Sucre Jesús Juárez said it is the task of the civil authorities to discover the reasons  and the truth behind the incidents. “May truth ever triumph over the darkness of lies,” the prelate said, according to the Bolivian bishops’ communications office.

Bolivia's Secretary of Defense, Javier Zavaleta, told Red Bolivisión reporters that three people have been arrested on “suspicion” in the last incident.

Zavaleta said that “the possibility that the two events may be coordinated” has not been ruled out, and although the police maintain that the first explosion was accidental, the secretary noted that there still remain “loose ends” in the investigation.

He pointed out that dissemination on social media of “edited audios, not spontaneous, with special effects in the background,” along with testimonies of supposed witnesses, creates suspicion of an organized “operation.”
The Secretary of Defense also called for calm, noting that a contingent of Bolivian police are deployed in the affected city.

Meanwhile, experts from the Institute for Forensic Investigations from Cochabamba and La Paz and from the Institute for Technical Scientific Investigations of the Police Academy, along with prosecutors, are working on gathering evidence to determine the facts.

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

Commentary: The Vatican gap between theory and practice

Rome, Italy, Feb 16, 2018 / 04:00 pm (CNA).- Yesterday Pope Francis issued a new letter motu proprio entitled Imparare a congedarsi, or “Learning to take your leave.”

Pope Francis made only some minor adjustments to canon law concerning the retirement of bishops, specifically those serving as papal representatives in diplomatic posts and in Curial offices.

Legally speaking, not much changed. Imparare is a tidying up exercise. All bishops are now asked to submit their resignations at the age of 75, which become effective when they are formally accepted by the pope. Previously, those in certain positions saw their positions lapse de iure upon their reaching a certain age.

While the document is ostensibly about retirement, and going gracefully, in fact it clears the way for Vatican officials to carry on in their posts past the age of 75.

In itself, there is nothing novel about bishops in important or sensitive roles carrying on past the age of retirement. It is common practice that diocesan bishops in major sees have their resignations accepted nunc pro tunc, or “now for later,” effectively keeping them in post indefinitely. Similarly, few Curial cardinals are expected to depart from service promptly on their 75th birthdays. Harmonizing the law, so that it effectively applies to everyone in the same way, is not exactly revolutionary.

What is odd about the motu proprio is that, for a document supposedly about retiring with grace, it spends rather more time talking about those who are staying on. Indeed, under Pope Francis, this exception is becoming the norm.

Despite the Pope’s stated preference for single five-year terms in the Curia, an ever-growing number of key Vatican officials are carrying on well past their terms. Cardinal Francesco Coccopalmerio, who heads the Pontifical Council for Legislative Texts, has served 11 years in that office, and turns 80 next month. Cardinal Lorenzo Baldisseri, Secretary General of the Synod of Bishops, is 77, and Cardinal Ravasi at the Pontifical Council for Culture turned 77 last year.

The progressive Archbishop Piero Marini has been head of the International Eucharistic Congresses for 10 years and turned 76 a few weeks ago. Msgr. Pio Vito Pinto, the erratic Dean of the Roman Rota, is nearly 77. Those who are expected to retire with grace at the end of their terms, like Cardinal Müller, are so exceptional as to be newsworthy.

Given that this is the opposite of what the Pope has called for, the situation is something of a mystery. Imparare a congedarsi is clear that carrying on past an age limit is supposed to be “exceptional.” The Pope wrote that anyone being kept on is not being done a “favor” or being thanked for services rendered. Instead, such individuals are being asked to see important projects to their finish, or bridge a difficult period of transition. In theory, this makes excellent sense, and is the reason many officials of different ranks have previously been kept on past 75.

Yet it’s hard to see this rationale at work in all cases. Msgr. Pinto, for example, has been the subject of considerable criticism for his public outbursts against the four so-called “dubia cardinals” (technically his superiors), and his recent attempts to abolish the right of appellants before the court of the Roman Rota to chose their own lawyer (he wanted to assign lawyers personally from his own list of preferred advocates) ended in a humiliating climb-down after it was pointed out he was violating basic legal freedoms and endangering the Holy See’s concordat with the Italian Republic. Pinto has even had a “pro-dean” installed under him, essentially a successor in waiting, yet he remains in office now in his sixth year.

As with several of the Franciscan reforms of the Curia, the distance between theory and practice is becoming increasingly difficult to ignore, or explain. Despite the clear and praiseworthy possibilities offered in yesterday’s motu proprio, there seems little “exceptional” about some of those being kept in office long past retirement age.

Ed Condon is a canon lawyer working for tribunals in a number of dioceses. On Twitter he is @canonlawyered. His opinions do not necessarily reflect the opinion of Catholic News Agency.