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Posted on 08/18/2017 13:23 PM (CNA Daily News)
Denver, Colo., Aug 18, 2017 / 06:23 am (CNA/EWTN News).- The Fellowship of Catholic University Students (FOCUS) has announced that it will expand to 15 new campuses for the 2017-2018 school year.
This brings the total number of campuses with a FOCUS presence up to 137.
“I firmly believe God has called me to share this great joy He has given me through this experience to others, and I am absolutely delighted to now be able to do that through FOCUS!” said Natalie Larkins, a first-year FOCUS missionary at Western Kentucky, in a press release.
The new campuses for the upcoming academic year are Bowling Green State University (Ohio), Indiana University, Iowa State University, Kansas State University, Louisiana State University, Slippery Rock University (Pennsylvania), University of Nebraska at Kearney, University of Rochester (New York), University of Southampton (England), University of Southern Mississippi, University of Toledo (Ohio), Valparaiso University (Indiana), West Chester University (Pennsylvania), Western Kentucky University, and Western Michigan University.
A campus outreach ministry, FOCUS works to inspire and equip college students to know, love and share their faith through intentional virtue-based friendships.
Missionaries stationed at campuses throughout the country and internationally invite students to grow in their faith through Bible studies, small groups, events, mission trips, and one-on-one discipleships.
FOCUS has more than doubled its campus presence since 2011.
The organization is hoping to again double the number of campuses it serves within the next five years, with a goal of reaching 250 FOCUS campuses by 2022.
Posted on 08/18/2017 09:54 AM (CNA Daily News)
Toronto, Canada, Aug 18, 2017 / 02:54 am (CNA/EWTN News).- Conscience protections for Catholic hospitals and other organizations could soon come under fire in the Canadian province of Ontario, with one assisted suicide group saying they may challenge this legislation in court.
Deacon Larry Worthen, executive director of the Christian Medical and Dental Society of Canada, warned that it becomes very difficult to defend objections to assisted suicide once it becomes legal.
“Of course our position would be that there should be no requirement for faith-based institutions to be involved in assisted suicide or euthanasia,” the deacon said. “It’s appropriate that not only the institution, but the individuals should be protected as well.”
“I think that conscientious objection in Canada, unfortunately, hangs by a thread,” he told CNA Aug. 17. “There are many of us fighting for this right, but the concern is that in a society where killing a patient is seen to be a compassionate and merciful act, then those who refuse to do it are by definition uncompassionate and uncharitable.”
“When you legalize euthanasia, and killing becomes moral, then that quickly becomes the norm, and those who deviate from that are seen to be outliers and unprofessional in their approach,” he added.
More than 630 people have killed themselves in Ontario under legal assisted suicide, but not at Catholic hospitals, CBC News reports. In Ontario, the law requires hospitals, hospices and long-term care centers that will not take part in assisted suicide to transfer the patient to a facility that will.
But Shanaaz Gokool, CEO of pro-assisted suicide group Dying With Dignity Canada, claims that the current Ontario law “gave an opt-out to basic and essential health care to hospitals that don't want to provide for the dying.” She said transferring patients may not be easy for people nearing the end of life, the older, the frail, and those already in pain.
Gokool’s group presently says individual doctors or nurses should be able to choose not to take part in assisted suicide, but organizations should not be able to do so.
For Deacon Worthen, however, the rights of individuals and of facilities are linked “very closely together.”
“Doctors, nurses, and other health professionals spend their whole lives being at the beds of the sick, with the point of view of helping them, supporting, them, helping them with their pain. To ask the same individuals then to participate in the deaths of those patients strikes me as being totalitarian and inhumane,” he said.
“No individual should be forced to go against their conscience, especially in something as personal and emotional as the taking of human life.”
Similarly, Deacon Worthen backed the right of faith groups to have facilities to provide health care according to their faith, culture and tradition.
“In order for that facility to have that ethos or mission, it needs to be able to be free to follow the tenets of its faith without any coercion from the state,” he said. “A diverse society would require that.”
Deacon Worthen added that there are good inherent reasons to oppose assisted suicide, dating back to the ancient physician Hippocrates.
When people find themselves wanting to end their lives, he said, “the doctor should be there to provide the support that that person needs, so that they can feel that life is worth living, as opposed to agreeing with them, and participating in ending their lives.”
Ontario health minister Eric Hoskins said he is confident there is sufficient access to assisted suicide.
“We're obviously monitoring it very, very closely and currently don't have those concerns in terms of access,” he said, noting that many assisted suicides take place outside an institutional setting. Hoskins said “about half of medical assistance in dying happens at home.”
Dying With Dignity Canada is also challenging rules against freedom-of-information officers releasing the names of facilities that do or do not assist in suicides. The present policy differs from the Alberta province, which requires public health institutions that do not assist in suicides to publish data each week showing how many patients are transferred for medically assisted suicide.
Deacon Worthen also warned of cases where physicians pressured patients into ending their lives, where they had not already made the decision to do so.
“We’ve heard stories where health care practitioners are already suggesting assisted suicide to patients, and even encouraging that, and discouraging family members from aiding the person continuing their lives,” the deacon said.
At least one Canadian medical school has incorporated the issue of conscientious objection to assisted suicide into its admission process. One applicant was asked by an actor to help them commit suicide. When the student recoiled from this, the actor continued to press until finally the student assented.
Some are reportedly advocating that conscientious objectors to assisted suicide should not be allowed in medical school.
Posted on 08/18/2017 07:02 AM (CNA Daily News)
Kampala, Uganda, Aug 18, 2017 / 12:02 am (CNA/EWTN News).- The tally of South Sudanese refugees entering Uganda for shelter and safety marked 1 million this week, in what is now the world’s fastest growing refugee crisis.
“Families are escaping a living hell in South Sudan,” Muhumed Hussein, the Norwegian Refugee Council (NRC) Country Director for Uganda, stated Aug. 16.
“The stories they tell us when they arrive are truly horrific. The war in South Sudan continues to rage and the arrival of the one-millionth South Sudanese fleeing to Uganda is testament to this,” Hussein continued.
Conflict in South Sudan began around its founding in 2011, when the country gained independence from Sudan. Promise for the country’s bright future dimmed when political corruption and ethnic divisions overwhelmed the underdeveloped nation, causing famine and violence.
For the past three-and-a-half years, a civil war has been raging in the country. The nation is split between those loyal to President Salva Kiir and those loyal to former vice president Riek Machar. The conflict has additionally created various divisions and factions of local militia.
Caught in the cross-fire of the war are families, women, and children, who make up around 85 percent of the refugees now fleeing to Uganda. If they remain in South Sudan, they are labeled as rebels and are either killed, tortured, raped, or forced into fighting.
Since 2013, it is estimated that as many as 4 million have fled, leaving behind tens of thousands dead. Almost 1,000 citizens have died between the months of May and July alone, according to the South Sudan Human Rights Observatory.
In March, the bishops of South Sudan advocated a “sincere and honest” call to prayer after Kiir called for a day of prayer to be held March 10. Bishop Barani Eduardo Hiiboro of Tombura-Yambio said the whole country would be watching the president closely to see whether his attitude will trend toward peace.
The bishops have charged that the political elite “don’t take their people in heart” and that both sides in the war have targeted civilians. They have also said the war has “no moral justification whatsoever.”
On average, 1,800 South Sudanese refugees have been crossing into Uganda every day for the past year.
Those who make the dangerous journey to Uganda are welcomed with plots of land, meals, and medical care such as vaccinations, and are also able to travel and work within the country.
“The government response to accepting the South Sudanese refugees has been overwhelmingly positive, progressive, and welcoming,” stated Sacha Manov, the deputy director in Uganda for the International Rescue Committee, according to Reuters.
Although Uganda is welcoming of refugees, they are wearing thin on food, supplies, and shelter. The U.N. agency is receiving only about 21 percent of the total cost needed to provide for the refugees.
Camps that shelter refugees in Uganda are also in dire need of development, and often lack basic necessities, such as finished toilets.
In addition to aid from the U.N., Catholic Relief Services (CRS) is also contributing their help for the refugee crisis in Uganda.
“We have been with the people of South Sudan throughout this time of hope and peril. And we are not deserting them now,” stated Jerry Farrell, the CRS Country Representative in South Sudan.
CRS has been offering refugee aid since 2015, by distributing over 6,600 tons of food to more than 250,000 people. The organization has also educated local farmers and trained the community in hygiene promoters to encourage a more sustainable future.
However, Farrell hopes that despite current efforts, the international community will do more to help the refugee crisis.
“The people of South Sudan, whom we have come to know so well, expect and deserve better. We hope that the international community will work to see their hopes are fulfilled,” Farrell said.
Refugees will continue to flee South Sudan into neighboring Uganda until the civil war ends and the country can begin to develop a safe homeland for its citizens. However, international peacemaking efforts have halted and there is no substantial talk of peace on the horizon.
“South Sudan is the world’s fastest growing refugee crisis,” stated Hussein.
“It will likely stay that way until people are no longer living in a state of terror and left with no other option than to flee. The barbaric violence endemic in this war guarantees it.”
Posted on 08/18/2017 05:08 AM (CNA Daily News)
Toronto, Canada, Aug 17, 2017 / 10:08 pm (CNA/EWTN News).- A longtime institute on Eastern Christianity has played a pivotal role in restoring the Ukrainian Greek Catholic Church after the fall of communism, and it now has a new home in Toronto.
Bishop Borys Gudziak of the Ukrainian Eparchy of Saint Vladimir the Great of Paris, said the Sheptytsky Institute is “the window through which North America, especially Canada, can see the Eastern Christian world in all its diversity.” He was quoted in a report from St. Michael’s College.
The Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies now resides on the campus of the University of St. Michael’s College at the University of Toronto. The institute becomes a part of the Toronto School of Theology, which has three Catholic graduate facilities as well as theological faculties representing the United Church of Canada and the Presbyterians.
Students seeking Master of Divinity or Master of Arts degrees through the institute may study topics including liturgy, church history, and systematic theology.
While the institute’s foundation is in the Ukrainian Byzantine tradition, it has an interest in all forms of Eastern Christianity, including Catholic, Orthodox, Coptic, and Assyrian.
“We want to be a place that allows the Copts to tell their story at one of the great universities of the world – a story of martyrdom, a story of perseverance,” said Father Andriy Chirovsky, the institute’s founding scholar.
He founded the institute “to help the rebirth of our Church in North America” as well as to help other Churches, both Catholic and Orthodox, he said.
Instructors from the institute began to teach in Ukraine shortly before the Soviet Union’s unexpected collapse. Their work continued after Ukraine became independent.
When the institute was founded in 1986, the Ukrainian Greek Catholic Church was still illegal in its homeland. Harsh Soviet laws were enacted in 1939, at a time when the Church had 3,000 priests. In 1986, there were only 300 priests remaining. Their average age was 70 years.
After the Nazi occupation of Ukraine, Soviet rule mandated the forced liquidation of the Ukrainian Greek Catholic Church, but after the fall of the Soviet Union the Church witnessed rapid growth.
The Sheptytsky Institute’s director, Father Peter Galadza, said the number of Ukrainian Greek Catholic priests is once again at pre-World War II levels.
The institute’s namesake, Metropolitan Andrey Sheptytsky, is said to have predicted both the annihilation of his Church and its resurgence. His cause for beatification is being pursued.
Metropolitan Andrey was born to a polonized Ukrainian aristocratic family in 1865. He became metropolitan at the age of 36 and lived under seven successive governments before his death in 1944 at the age of 79.
Bishop Gudziak described Venerable Sheptytsky as “one of the greatest churchmen of the last hundred years.” His Church had 3 to 4 million members whose communities are now found across the entire globe: Siberia, Egypt, Western Canada, and Argentina. Metropolitan Andrey visited his flock in Western Europe and the Americas.
The institute that bears his name was founded at the Catholic Theological Union in Chicago, and moved to St. Paul’s University in Ottawa in 1990.
Its new home is Windle House, a Victorian mansion built in 1897. The house includes offices for professors and administrators, a seminar room, a reading room, and a student lounge.
About 500 people attended the July 25 blessing and garden party that welcomed the center and rededicated Windle House. Attendees included Cardinal Thomas Collins of Toronto.
Cardinal Collins, a member of the Congregation for the Eastern Churches, said the institute’s ministry reflects “the richness of the Catholic Church, the diversity and the beauty.”
Bishop Gudziak, who is also president of the Ukrainian Catholic University, said the institute will help advance the example of its namesake in meeting the challenges of the 20th century. In the bishop’s view, the Ukrainian Greek Catholic Church has become “an unwilling expert” at “how to stand up to authoritarianism and totalitarianism.”
“Today there is, globally, an increase in authoritarian rule … Whether it’s for Christians of the Middle East, or Christians in the former Soviet Union, or Christians in the Far East, whether it’s people of good will in many countries and contexts today — the issue of human dignity, of human freedom, is foremost,” said Bishop Gudziak, according to The Catholic Register.
Major Archbishop Sviatoslav Shevchuk of the Ukrainian Archeparchy of Kyiv-Halych is the patron of the Sheptytsky Institute and a former student.
In the spring 2017 edition of the institute’s newsletter, he said the institute’s professors “have played an important role in forging a way forward for our Church in the world.”
“Our Church of Kyiv is now a global Church, with structures on five continents. It is incredibly significant that the Sheptytsky Institute will now be located at one of the world’s top research universities. This is a sign of our Church coming of age.”
He said the institute provided “invaluable assistance” to the Ukrainian Catholic University in Lviv, which was founded in 1994.
Posted on 08/18/2017 03:01 AM (CNA Daily News)
Washington D.C., Aug 17, 2017 / 08:01 pm (CNA/EWTN News).- As political tensions increase between the United States and North Korea, one pro-life group began a petition urging nuclear disarmament around the world.
Rehumanize International is asking pro-life advocates to join them in the fight against nuclear arms by signing a letter directed to President Donald Trump and attending an anti-nuclear weapons march outside the White House on Sept. 9.
“And with many pro-lifers around the world who understand that nuclear weapons can never be tools of a Just War, we call on the Trump administration and the governments of all nuclear-wielding nations to dismantle and destroy their nuclear arms!” read the letter, which was posted on Change.org Aug. 11.
Concern over nuclear warfare has recently escalated as North Korea has refused to halt its reported efforts for increased nuclear power as well as intercontinental missiles capable of reaching the U.S.
Among many smaller ballistic missile tests this year, North Korea last month tested its second intercontinental missile since the country was established, inciting the U.S. to increase economic sanctions against it.
Last week, North Korea mentioned the possibility of targeting U.S. territory Guam, but as of Aug. 16 the country's main news agency said the plans have been paused.
Linking pro-life support to anti-nuclear arms advocacy, the letter begins by stating that nuclear war is opposed to human dignity and demands that more responsibility be taken to end it.
“As supporters of the inherent dignity and worth of all human beings from conception to natural death, and the intrinsic right to life of every member of our human family, we call for an end to nuclear warfare,” the letter read.
“We demand that our executive branch of government be more accountable for our existing nuclear arsenal and sign on to the U.N. treaty for nuclear disarmament.”
The U.N.'s 1968 Treaty on the Non-proliferation of Nuclear Weapons required its signatories to refrain from acquiring nuclear arms, besides the five countries who had attained them before 1967, including the U.S., the U.K., France, China, and Russia. The treaty went into effect in 1970, and was renewed indefinitely in 1995.
The letter is currently open for signatures which can be done electronically on Change.org. They will then be sent to President Trump and Vice-President Mike Pence as well as French, British, and United Nation leaders. Among other organizations, the American Solidarity Party and Feminists for Nonviolent Choices have both expressed support for the petition as well as the upcoming march.
“We will join together as powerful pro-life voices who work tirelessly to build a culture of life,” Ruhimanize executive director Aimee Murphy said in an Aug. 17 statement, “as we call on our government to make the truly pro-life policy declaration to condemn the usage of nuclear weapons, no matter who wields them.”